Developing Religious Moderation Perspectives and the Internalization ofEcotheology: Efforts to Build Religious and Ecological Awareness in theBorder Region of Natuna Regency

Authors

  • Putri R. Hariswati Universitas Pancasila

DOI:

https://doi.org/10.35814/envicomm.v3i2.9629

Keywords:

Religious Moderation, Ecotheology, Religious Awareness, Ecological Preaching, Natuna.

Abstract

This study aims to analyze the development of religious moderation perspectives and the internalization of ecotheology as strategies for building religious and ecological awareness in the border region of Natuna Regency. As a strategic archipelagic area, Natuna faces various ecological pressures such as coral reef degradation, coastal abrasion, and marine pollution driven by both local and transboundary activities. On the other hand, the people of Natuna possess a strong religious character and are deeply connected to their coastal environment, making religious values a potential moral foundation for shaping ecological behavior. Using a qualitative-descriptive approach, this study examines the integration of religious moderation—grounded in principles of balance, tolerance, and cultural adaptation—with Islamic ecotheology, which emphasizes tauhid, khalifah, and amanah as spiritual foundations for environmental ethics. The findings indicate that the internalization of ecological values through religious channels is more readily accepted by the community, particularly through the roles of religious instructors, traditional leaders, and educational institutions. Programs such as Ecology-Oriented Religious Instructor Training, the Green Mosque Movement, and local wisdom–based preaching have proven relevant in strengthening environmental awareness among the Natuna community. This study highlights that integrating religious moderation and ecotheology can serve as a model for empowering coastal communities and as a strategy for socio-ecological resilience in border regions. The study recommends strengthening cross-sector collaboration, enhancing ecological literacy, and developing environmentally friendly curricula in schools and madrasahs.

References

Afriansyah, A., & Sukmayadi, T. (2022). Nilai kearifan lokal tradisi sedekah laut dalam

meningkatkan semangat gotong royong masyarakat pesisir Pantai Pelabuhan Ratu.

Jurnal Penelitian Ilmu-Ilmu Sosial, 3(1), 33–46.

https://doi.org/10.23917/sosial.v3i1.549

Badan Informasi Geospasial. (2022). Laporan abrasi pesisir Indonesia. https://big.go.id/

Barnansyah, R. M. (2025). Pengembangan ekosistem nilai-nilai moderasi beragama di Majelis

Ulama Indonesia. Satwika: Jurnal Pengabdian Kepada Masyarakat, 5(1), 58–68.

https://doi.org/10.21009/satwika.050107

Creswell, J. W. (2018). Qualitative inquiry and research design: Choosing among five

approaches (4th ed.). SAGE Publications.

Damhudy, D., Kamal, M. M., & Ernawati, Y. (2009). Kondisi kesehatan terumbu karang

berdasarkan kelimpahan ikan herbivora di Kecamatan Pulau Tiga, Kabupaten Natuna.

Media Neliti.

Fahri, M., & Zainuri, A. (2019). Moderasi beragama di Indonesia: Telaah konsep dan

implementasinya. Jurnal Penelitian Agama, 30(2), 145–163.

https://doi.org/10.32729/edukasi.v30i2.1234

Faruqi, Y. (2020). Ecological ethics in Islamic theology. Journal of Islamic Environmental

Studies, 12(2), 89–110.

Hidayatulloh, M. F. (2025). Moderasi Beragama sebagai jawaban atas krisis lingkungan global:

perspektif Teologi Ekologis. Jurnal Oplas, 2(1), 45–60.

Huda, N. (2022). Sosiologi masyarakat pesisir: Tradisi, budaya, dan perubahan sosial. Penerbit

Ombak.

Ilham, I., Kamal, M. M., & Susilo, S. B. (2009). Dampak Kawasan Konservasi Laut Daerah

terhadap kondisi ekologi terumbu karang di Kabupaten Natuna. Jurnal Perikanan dan

Kelautan, 4(2), 112–120.

Kementerian Agama Republik Indonesia. (2025, 14 November). Kementerian Agama rilis Buku

Ekoteologi, Trilogi Kerukunan, dan Peta Jalan Moderasi Beragama 2025–2029.

100 | International Journal of Environmental Communication, Vol. 3, No. 2, December 2025

https://bimashindu.kemenag.go.id/berita-pusat/kementerian-agama-rilis-bukuekoteologi-trilogi-kerukunan-dan-peta-jalan-moderasi-beragama-2025-2029-tTlug

Kementerian Agama Republik Indonesia. (2025, 14 November). Kemenag luncurkan Buku

Ekoteologi dan Peta Jalan Moderasi Beragama.

https://kemenag.go.id/nasional/kemenag-luncurkan-buku-ekoteologi-trilogikerukunan-dan-peta-jalan-penguatan-moderasi-beragama-2025-2029-z8Jza

Kementerian Agama Republik Indonesia. (2025, 24 Maret). Ekoteologi dan Gerakan Bersama

ASN Kementerian Agama. https://kemenag.go.id/kolom/ekoteologi-dan-gerakanbersama

Kementerian Kelautan dan Perikanan. (2023). Status Terumbu Karang Indonesia 2023.

https://kkp.go.id/

Mag. Taufiq, T. T. (2017). Kearifan lingkungan berbasis agama: studi etnoekologi komunitas

nelayan di pesisir Banyutowo Dukuhseti Pati. Jurnal Sosiologi Agama.

https://doi.org/10.14421/jsa.2017.112-07

Maknun, M. L. (Ed.). (2023). Moderasi Beragama: Akar Teologi, Nalar Kebudayaan, dan

Kontestasi di Ruang Digital. Badan Riset dan Inovasi Nasional.

Miles, M. B., Huberman, A. M., & Saldaña, J. (2014). Qualitative data analysis: A methods

sourcebook (3rd ed.). SAGE Publications.

Narullah, M., Adijaya, M., & Kurniadi, B. (2023). Struktur komunitas ikan di ekosistem terumbu

karang Desa Sededap Kecamatan Pulau Tiga Kabupaten Natuna. ACROPORA: Jurnal

Ilmu Kelautan dan Perikanan Papua, 7(2). https://doi.org/10.31957/acr.v7i2.3981

Nasr, S. H. (2013). Man and Nature: The Spiritual Crisis in Modern Man. Kazi Publications.

Nurlaili, N., Fitriana, F., Millah, C. U., & Nasution, E. M. (2024). Moderasi Beragama di

Indonesia: konsep dasar dan pengaruhnya. Moderation: Journal of Religious Harmony,

1(1), 1–12.

Prianto, E., Jhonnerie, R., Oktorini, Y., & Fauzi, M. (2024). Kearifan lokal masyarakat adat

dalam mengelola sumber daya perikanan berbasis ekosistem di Sungai Kampar. Jurnal

Kebijakan Perikanan Indonesia. https://doi.org/10.15578/jkpi.0.0.0

Qardhawi, Y. (2001). Ri’ayah Al-Bi’ah fi Al-Syari’ah Al-Islamiyah. Maktabah Wahbah.

Rahman, F. (2019). Quranic ecological ethics: A theological analysis. Journal of Qur'anic

Studies, 21(1), 77–95.

Rosana, N., Amin, B., & Nurhayati, A. (2013). Kualitas perairan Natuna pada musim transisi.

Jurnal Ilmu Kelautan, 18(1), 33–42.

Siregar, R. (2020). Moderasi beragama dan ketahanan sosial masyarakat perbatasan. Jurnal

Sosiologi Agama, 14(1), 55–70. https://doi.org/10.14421/jsa.v14i1.2219

Suselo, D. S., Prisma, T., Ananda, D. V., & Afifaturrofi’ah. (2025). Penguatan literasi lingkungan

dalam meningkatkan kesadaran masyarakat terhadap ekosistem pesisir pantai Dlodo.

Khidmah Nusantara, 2(1). https://doi.org/10.69533/z4mj2027

Tamrin, M., & Yusriadi, A. (2023). Kondisi terumbu karang di perairan Pulau Batu Bilis Natuna.

Jurnal Ekologi Laut Tropis, 12(4), 225–240.

Yin, R. K. (2018). Case study research and applications: Design and methods (6th ed.). SAGE

Publications.

Nurul Hidayat, & Joko Utomo Hadibroto. (2025). Tradisi Tiatiki dan Pemimpin Opini: Analisis

Media Vernakular dalam Komunikasi, Pelestarian Lingkungan, dan Politik Lokal

Papua. Jurnal Riset Rumpun Ilmu Sosial, Politik Dan Humaniora, 4(3), 967–979.

https://doi.org/10.55606/jurrish.v4i3.6083.

Downloads

Published

2025-12-28

Issue

Section

Articles

How to Cite

Developing Religious Moderation Perspectives and the Internalization ofEcotheology: Efforts to Build Religious and Ecological Awareness in theBorder Region of Natuna Regency. (2025). International Journal of Environmental Communication (ENVICOMM), 3(2), 88-100. https://doi.org/10.35814/envicomm.v3i2.9629